WAEC 2025 CRS ANSWERS

WAEC CRS OBJ 2025

CRS OBJ:
1-10: ABBCBABDCA
11-20: CBABBABDBA
21-30: DCCABBBDBC
31-40: DCABCADDDD
41-50: AADCACCADB

*DONE AND DUSTED 💯 💯*

*WAEC CRS THEORY ANSWER*

WAEC CRS Essay 2025
Number 1
(1a)
King Hiram’s Role towards the Building of the Temple (1 Kings 5: 1 – 12):

(i) King Hiram of Tyre was a friend of David .

(ii) He sent congratulatory message to Solomon upon hearing of Solomon’s succession to David.

(iii) Solomon in. turn sent word to Hiram about David’s unsuccessful attempts to build the temple because of wars that faced him.

(iv) David’s initiatives included the acquisition of the land for the site and arrangements for the supply of timber from Phoenicia.

v) Solomon decided to build the temple in fulfillment of his father’s aspirations.

(vi) Thus Solomon, after introducing himself to Hiram, had a treaty of friendship made to forge peace and unity.

(vii) Solomon then made a request for the sale of cedar and cypress wood to him by Hiram.

viii) He further requested that the servants of the king of Tyre work together with his servants as he was prepared to pay them.

(ix) Hiram agreed and decided to have his servants cut the woods into rafts and get them for shipping down the Mediterranean sea to Lebanon.

(x) And when this was done, Solomon was to pay by supplying food for the king’s household.

(xi) Thus Hiram supplied Solomon with all the timber of cedars and cypress wood desired while Solomon gave Hiram wheat and oil.

(xii) The building of the temple provided a proper religious centre for the worship of Yahweh in Israel.

1b)
(i) promotes love and peace.
(ii) provides support for one another in times of need/mutual co-operation.
(iii) encourages shared responsibility/teaming up to do things.

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Number 5

(5a)
This event is described in Luke 24:13-35. After Jesus’ resurrection, two disciples were traveling to the village of Emmaus, about seven miles from Jerusalem. As they walked, they discussed the recent events of Jesus’ crucifixion and the reports of His resurrection.

Jesus Himself approached them, but for some reason, they were kept from recognizing Him. He asked them what they were discussing, and they were surprised, as if a stranger should know nothing about the recent events. They told Him about the crucifixion of Jesus, whom they had hoped would be the redeemer of Israel. Jesus then began to explain to them, starting with Moses and all the Prophets, how the Scriptures pointed to the Messiah’s suffering and glory.

As they approached the village, Jesus acted as though He was going to continue His journey, but the two disciples urged Him to stay with them, since it was getting late. When He broke bread with them, their eyes were suddenly opened, and they recognized Him. At that moment, Jesus disappeared from their sight.

The disciples immediately returned to Jerusalem to share their encounter, and their hearts were filled with joy and wonder.

(5b)
(i) Victory Over Sin and Death: The resurrection of Jesus is a powerful testament to the defeat of sin and death. Through His resurrection, Christians believe that Jesus conquered death once and for all, offering them eternal life. This victory provides hope that death is not the end, but a passage to eternal life with God (1 Corinthians 15:54-57). The resurrection assures believers that they, too, will be raised to new life if they are in Christ.

(ii) New Life in Christ: The resurrection also signifies the new life Christians receive through faith in Jesus. The Apostle Paul explains that just as Christ was raised from the dead, Christians are spiritually resurrected when they put their trust in Him, allowing them to live a transformed life, free from the power of sin (Romans 6:4). This new life empowers believers to live in the fullness of God’s grace and to walk in His purpose for them, guided by the Holy Spirit.

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NUMBER 7

(7a)
The account of Gamaliel’s intervention is found in Acts 5:33-40. After the apostles, Peter and John, were arrested for preaching about Jesus’ resurrection, the Jewish authorities were furious and wanted to kill them. However, Gamaliel, a respected member of the Sanhedrin and a teacher of the law, advised caution.

He first reminded the council of past movements led by individuals who had gathered followers but had eventually failed, like Theudas and Judas the Galilean. Both of these leaders had been killed, and their movements dissolved when their followers scattered. Gamaliel reasoned that if this movement (the teachings of the apostles) was merely of human origin, it would also fail. However, if it was from God, they would not be able to stop it, and they might even find themselves opposing God.

Gamaliel’s wise and calm suggestion led the Sanhedrin to release the apostles, though they were flogged and ordered not to preach in the name of Jesus. His intervention spared the apostles’ lives and allowed the church to continue growing, and his reasoning became an important lesson in discerning the will of God.

(7b)
(i) Evangelism and Sharing the Gospel: One of the primary ways Christians can promote church growth is through evangelism—actively sharing the message of Jesus Christ with others. Whether through personal conversations, outreach programs, or public preaching, spreading the good news invites more people to become followers of Christ and join the church community.

(ii) Living Out the Faith and Being Examples: Christians promote church growth by living out their faith authentically. When believers demonstrate Christ-like love, humility, and integrity in their daily lives, they serve as a witness to the power of the gospel. This often leads others to inquire about their faith and join the church.

(iii) Building Strong, Supportive Communities: A church that fosters a welcoming, supportive, and loving community naturally attracts new members. Christians can promote growth by serving each other, encouraging spiritual growth through Bible studies, prayer groups, and mentorship, and creating a nurturing environment for bo

*NUMBER THREE*

(3a)
The story of Amos and Amaziah is found in Amos 7:10–17. It happened during the time of King Jeroboam II, when Israel was doing well economically but was deeply corrupt. People were worshiping idols, treating the poor unfairly, and turning away from God. So, God sent Amos, a prophet from the southern kingdom of Judah, to warn Israel about the judgment that was coming because of their sins.

Amaziah was a priest at Bethel, one of Israel’s main places of worship—but sadly, it had become a center for idol worship, especially of a golden calf. When Amaziah heard Amos’ warnings about God’s judgment and Israel’s coming destruction, he got worried. Amos was boldly saying that Israel would fall and the people would be taken into exile. Amaziah saw Amos as a threat—not just to religion but to the whole nation’s peace and the king’s authority.

So, Amaziah sent a message to King Jeroboam, accusing Amos of speaking against the king and causing trouble. Then, he went to Amos and told him to leave Israel and go back to Judah. He basically said, “Go home and preach there—we don’t want you prophesying here in Bethel, because this place belongs to the king.”

But Amos didn’t back down. He told Amaziah that he wasn’t a prophet because he chose to be one. He said he was just a shepherd and someone who cared for sycamore trees—until God called him and told him to speak to Israel. His authority didn’t come from any religious group—it came straight from God.

Then Amos gave Amaziah a strong warning from God: his wife would become a prostitute, his children would be killed, his land would be taken, and he himself would die in a foreign land. It was a heavy message showing how serious it is to reject God’s word and try to silence His messenger.

In the end, Amos didn’t stop. Even with opposition from powerful people like Amaziah, he stayed faithful to his mission. This whole event shows the struggle between God’s true message and a religious system that had gone corrupt—and how God still speaks, even through ordinary people, to call His people back to Him.

(3b)
From the story of Amos and Amaziah in Amos 7:10–17, we can see that there were serious problems in Israel’s society at the time—things that went against God’s will and needed to be corrected.

First, the people were deeply involved in idolatry. Bethel, where Amaziah was a priest, had become a place where a golden calf was worshiped instead of the true God. This idol was set up by King Jeroboam I so that people wouldn’t travel to Jerusalem to worship. But this was completely against God’s command to worship Him alone. Amos spoke strongly against this, and it was clear that God was angry about this false worship.

Second, there was a serious problem with rejecting God’s truth. Amaziah tried to force Amos to stop preaching and leave the land. This shows how the people and leaders didn’t want to hear the truth from God. They wanted to protect their comfort, power, and religious system, even if it meant ignoring what God was saying. But silencing God’s messengers only made things worse, because it kept people from hearing the truth and repenting.

Third, there was corruption among religious leaders. Amaziah wasn’t just any man—he was a priest. Yet, instead of serving God faithfully, he supported a system that pleased the king and served political interests. Amos’ message—and other parts of the book—show that leaders were unfair to the poor, accepted bribes, and twisted justice. Amaziah called Bethel “the king’s sanctuary,” showing he cared more about politics than God’s truth. This kind of leadership failed the people and led them further from God.

In short, Amos’ encounter with Amaziah shows us three big problems that needed to be condemned: idol worship, rejecting God’s message, and corrupt leadership. These sins brought God’s judgment, and the people needed to turn away from them to get back on the right path with God.

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